‘The Second Coming’ হল উইলিয়াম বাটলার ইয়েটসের লেখা একটি ভবিষ্যদ্বাণীমূলক কবিতা, যা WBCHSE উচ্চ মাধ্যমিক প্রথম সেমিস্টার (HS 1st Semester Class 11 English) পাঠ্যক্রমের অন্তর্ভুক্ত। প্রথমে কবিতাটির সারাংশ বা মূলভাব তারপরে MCQ প্রশ্ন তোমাদের জন্য রইল।
এই কবিতাটি প্রথম বিশ্বযুদ্ধের (1914-1918) পরবর্তী সময়ের বিশৃঙ্খলা ও ধ্বংসকে তুলে ধরে। ইয়েটস বিশ্বাস করতেন যে ইতিহাস একটি চক্রের মধ্য দিয়ে চলে, এবং বর্তমান সভ্যতার পতনের পর একটি নতুন, কিন্তু ভয়ঙ্কর সময় আসতে চলেছে।
Summary of ‘The Second Coming’ by W.B. Yeats
Poet: William Butler Yeats
Theme: Chaos, the decline of civilization, and the prophecy of a new, terrifying era
Form: Free verse with apocalyptic imagery
The Second Coming – Line-by-Line Meaning in Bengali
Turning and turning in the widening gyre
বড়ো এবং বড়ো হতে থাকা এক ঘূর্ণির মধ্যে ঘুরতে ঘুরতে
The falcon cannot hear the falconer;
বাজপাখি তার প্রশিক্ষকের কথা শুনতে পাচ্ছে না;
Things fall apart; the centre cannot hold;
সবকিছু ভেঙে পড়ছে; কেন্দ্রীয় নিয়ন্ত্রণ আর বজায় রাখা সম্ভব নয়;
Mere anarchy is loosed upon the world,
বিশুদ্ধ বিশৃঙ্খলা বিশ্বজুড়ে ছড়িয়ে পড়েছে,
The blood-dimmed tide is loosed, and everywhere
রক্তে ঢেকে যাওয়া জোয়ার উঠে আসছে, এবং সর্বত্র
The ceremony of innocence is drowned;
নির্দোষতার প্রতীকসমূহ ধ্বংস হয়ে যাচ্ছে;
The best lack all conviction, while the worst
সৎ ও জ্ঞানীরা আত্মবিশ্বাস হারিয়েছে, কিন্তু সবচেয়ে খারাপ লোকেরা
Are full of passionate intensity.
চরম উন্মত্ততায় ভরপুর হয়ে উঠেছে।
Surely some revelation is at hand;
নিশ্চয়ই কিছু গুরুত্বপূর্ণ প্রকাশ আসন্ন;
Surely the Second Coming is at hand.
নিশ্চয়ই দ্বিতীয় আগমন (The Second Coming) আসন্ন।
The Second Coming! Hardly are those words out
"দ্বিতীয় আগমন!"—এই শব্দটি উচ্চারণ মাত্রই
When a vast image out of Spiritus Mundi
Spiritus Mundi (বিশ্বাত্মা)-র গভীর থেকে এক বিশাল আকৃতি উঠে আসে
Troubles my sight: somewhere in sands of the desert
যা আমার দৃষ্টিতে আতঙ্ক সৃষ্টি করে: মরুভূমির বালুর মধ্যে কোথাও
A shape with lion body and the head of a man,
একটি আকৃতি দাঁড়িয়ে আছে, যার শরীর সিংহের এবং মাথা মানুষের,
A gaze blank and pitiless as the sun,
যার দৃষ্টি শূন্য ও নির্মম, সূর্যের মতো কঠোর,
Is moving its slow thighs, while all about it
যা ধীরে ধীরে তার থাই (পায়ের উপরের অংশ) নড়াচড়া করছে, এবং তার চারপাশে
Reel shadows of the indignant desert birds.
ক্রুদ্ধ মরুভূমির পাখিরা ছায়ার মতো ঘুরপাক খাচ্ছে।
The darkness drops again; but now I know
অন্ধকার আবার নেমে আসে; কিন্তু এখন আমি জানি
That twenty centuries of stony sleep
বিশ শতাব্দীর কঠোর ঘুম
Were vexed to nightmare by a rocking cradle,
এক দোলনার দোলায় এক ভয়াবহ দুঃস্বপ্নে পরিণত হয়েছে,
And what rough beast, its hour come round at last,
এবং কোন ভয়ঙ্কর জন্তু, যার সময় অবশেষে এসে গেছে,
Slouches towards Bethlehem to be born?
সে কি এলোমেলোভাবে বেথলেহেমের দিকে এগিয়ে যাচ্ছে জন্ম নেওয়ার জন্য?
‘The Second Coming’ is a powerful and prophetic poem by W.B. Yeats, written in 1919, after World War I. The poem reflects the chaos and destruction of the time, predicting the end of the current civilization and the rise of a new, possibly terrifying, era.
Yeats describes a world where order has collapsed, violence is widespread, and moral values are lost. He uses the metaphor of a falcon flying beyond the reach of its falconer, symbolizing that humanity has lost control over itself. He also introduces the idea of the Second Coming, but instead of a hopeful return of Christ, Yeats imagines the arrival of a monstrous new force.
At the end of the poem, a ‘rough beast’ with a lion’s body and a human head slowly moves toward Bethlehem, signaling the birth of a new, dark era. The poem leaves readers with a sense of fear and uncertainty about the future.
কবিতার সহজ মানে (Summary in Bengali)
‘The Second Coming’ কবিতায় ইয়েটস একটি বিশৃঙ্খল পৃথিবীর ছবি এঁকেছেন, যেখানে নৈতিকতা, নিয়ন্ত্রণ ও সামঞ্জস্য ধ্বংসপ্রাপ্ত হয়েছে।
প্রথম স্তবকে, কবি একটি বাজপাখি ও বাজপাখির মালিকের উপমা ব্যবহার করেছেন। এটি বোঝায় যে মানবসভ্যতা তার নিয়ন্ত্রণ হারিয়েছে, চারদিকে হিংসা ও অরাজকতা ছড়িয়ে পড়েছে। তিনি বলেন, “Things fall apart; the centre cannot hold”, অর্থাৎ পৃথিবীর স্থিতিশীলতা নষ্ট হয়ে গেছে, এবং নিয়ন্ত্রণ আর সম্ভব নয়।
দ্বিতীয় স্তবকে, ইয়েটস ‘The Second Coming’ বা দ্বিতীয় আবির্ভাবের কথা বলেন। তবে এটি যীশু খ্রিস্টের পুনরাগমন নয়, বরং একটি রহস্যময়, অজানা, এবং ভয়ঙ্কর শক্তির আবির্ভাব। কবি দেখেন, একটি দৈত্যাকার প্রাণী, যার শরীর সিংহের এবং মাথা মানুষের, ধীরে ধীরে বেথলেহেমের দিকে অগ্রসর হচ্ছে। এটি বোঝায় যে একটি নতুন যুগ আসছে, যা বর্তমান সভ্যতার চেয়েও ভয়াবহ হতে পারে।
কবিতার মাধ্যমে ইয়েটস আমাদের জানাতে চান যে ইতিহাসের চক্র বারবার পরিবর্তিত হয়, এবং বর্তমান সভ্যতার পতনের পর একটি নতুন, কিন্তু সম্ভবত ভয়ঙ্কর কিছু অপেক্ষা করছে। এই কবিতা বিশ্বের সামাজিক-রাজনৈতিক পরিবর্তনের প্রতীক, যা আজও প্রাসঙ্গিক।
The Second Coming MCQ Questions Class 11 1st Semester English
MCQ Question Answer on “The Second Coming” by W. B. Yeats
1. In what year was “The Second Coming” first published in a magazine?
a) 1916
b) 1919
c) 1921
d) 1923
Answer: b) 1919
2. Which magazine first published “The Second Coming”?
a) The Egoist
b) The Atlantic Monthly
c) Poetry
d) The Dial
Answer: d) The Dial
3. In what year was “The Second Coming” included in a collection of Yeats’s poems?
a) 1917
b) 1921
c) 1925
d) 1928
Answer: b) 1921
4. What is the title of the collection in which “The Second Coming” was first published?
a) Michael Robartes and the Dancer
b) The Tower
c) Collected Poems
d) A Vision
Answer: a) Michael Robartes and the Dancer
5. The imagery and themes in “The Second Coming” are influenced by which of the following?
a) Irish mythology
b) Christian apocalyptic literature
c) Philosophy of Friedrich Nietzsche
d) All of the above
Answer: d) All of the above
6. Where was W. B. Yeats living when he wrote “The Second Coming”?
a) Ireland
b) England
c) France
d) Italy
Answer: b) England
7. The historical context of “The Second Coming” includes which of the following events?
a) World War 1
b) The Russian Revolution
c) The Irish Easter Rising
d) All of the above
Answer: d) All of the above
8. The poem’s apocalyptic vision reflects the general mood of which historical period?
a) The Victorian era
b) The Edwardian era
c) The Interwar period
d) The post-World War II era
Answer: c) The Interwar period
9. What image does the poet use to represent a deteriorating order?
a) A falconer and falcon
b) A widening gyre
c) A blood-dimmed tide
d) A ceremony of innocence
Answer: b) A widening gyre
10. What does the “falcon cannot hear the falconer” symbolize?
a) A lost connection
b) A rebellious spirit
c) A lack of control
d) All of the above
Answer: d) All of the above
11. What does the phrase “Things fall apart; the centre cannot hold” suggest?
a) A stable society
b) A collapsing order
c) A strong leadership
d) A peaceful world
Answer: b) A collapsing order
12. What does the “blood-dimmed tide” symbolize?
a) Violence and chaos
b) A cleansing force
c) A peaceful revolution
d) A natural disaster
Answer: a) Violence and chaos
13. What is the meaning of “the ceremony of innocence”?
a) A religious ritual
b) A childlike purity
c) A social custom
d) A political system
Answer: b) A childlike purity
14. What quality is attributed to the “best”?
a) Passion
b) Conviction
c) Intensity
d) Power
Answer: c) Intensity
15. What quality is attributed to the “worst”?
a) Indifference
b) Wisdom
c) Passionate intensity
d) Compassion
Answer: c) Passionate intensity
16. The image of the “widening gyre” suggests:
a) A spiral into chaos
b) A steady progress
c) A return to order
d) A peaceful resolution
Answer: a) A spiral into chaos
17. The phrase “mere anarchy is loosed upon the world” implies:
a) A controlled situation
b) A lawless state
c) A peaceful protest
d) A strong government
Answer: b) A lawless state
18. The contrast between the “best” and the “worst” emphasizes:
a) The balance of power
b) The decline of society
c) The importance of leadership
d) The hope for the future
Answer: b) The decline of society
19. The phrase “Surely some revelation is at hand” suggests:
a) A hopeful prophecy
b) An inevitable disaster
c) A political shift
d) A scientific breakthrough
Answer: a) A hopeful prophecy
20. What is “Spiritus Mundi” in the poem?
a) A historical event
b) A political movement
c) A mystical collective consciousness
d) A mythological creature
Answer: c) A mystical collective consciousness
21. How is the creature described in terms of its physical appearance?
a) Human-like
b) Beast-like
c) A combination of human and animal
d) Abstract and undefined
Answer: c) A combination of human and animal
22. What is the dominant image associated with the creature’s eyes?
a) Compassion
b) Mercy
c) Indifference
d) Anger
Answer: c) Indifference
23. How is the creature’s movement described?
a) Swift and graceful
b) Slow and deliberate
c) Erratic and unpredictable
d) Powerful and energetic
Answer: b) Slow and deliberate
24. What surrounds the creature in the desert?
a) Calm and peaceful atmosphere
b) Ominous and threatening clouds
c) Disturbed and agitated birds
d) Lush vegetation
Answer: c) Disturbed and agitated birds
25. The phrase “slouches towards Bethlehem to be born” implies:
a) A peaceful second coming
b) A monstrous arrival
c) A joyous occasion
d) A return to order
Answer: b) A monstrous arrival
26. The overall atmosphere created in these lines is one of:
(a) Hope and optimism
(b) Peace and tranquility
(c) Dread and anticipation
(d) Joy and celebration
Answer: (c) Dread and anticipation
27. The creature’s gaze is compared to:
(a) The moon
(b) The stars
(c) The sun
(d) A fire
Answer: (c) The sun
28. The creature’s movement is described as:
(a) Running
(b) Jumping
(c) Crawling
(d) Walking
Answer: (d) Walking
29. The word “indignant” suggests the birds are:
(a) Angry
(b) Scared
(c) Confused
(d) Happy
Answer: (a) Angry
30. The image of the desert suggests:
(a) Fertility and abundance
(b) Isolation and barrenness
(c) Peace and tranquility
(d) Joy and celebration
Answer: (b) Isolation and barrenness
31. The poem’s tone can be described as:
(a) Optimistic
(b) Hopeful
(c) Apocalyptic
(d) Joyful
Answer: (c) Apocalyptic
32. The creature’s appearance is most likely symbolic of:
(a) A new age
(b) A destructive force
(c) A spiritual leader
(d) A benevolent god
Answer: (b) A destructive force
33. The “Spiritus Mundi” can be interpreted as:
(a) The human mind
(b) The collective unconscious
(c) The natural world
(d) A specific religion
Answer: (b) The collective unconscious
34. The image of the creature moving slowly suggests:
(a) Weakness
(b) Inevitability
(c) Stealth
(d) Patience
Answer: (b) Inevitability
35. The birds’ reaction can be seen as a foreshadowing of:
(a) Peace and harmony
(b) Chaos and upheaval
(c) Spiritual enlightenment
(d) Personal growth
Answer: (b) Chaos and upheaval
36. The poem’s overall atmosphere can be linked to:
(a) A time of peace and prosperity
(b) A period of social and political stability
(c) An era of uncertainty and fear
(d) A time of great spiritual awakening
Answer: (c) An era of uncertainty and fear
37. The creature’s blank gaze can be interpreted as:
(a) Empathy
(b) Understanding
(c) Indifference
(d) Compassion
Answer: (c) Indifference
38. The word “reel” implies that the birds are:
(a) Dancing
(b) Flying in formation
(c) Losing balance
(d) Singing
Answer: (c) Losing balance
39. The desert setting can be seen as a metaphor for:
(a) A fertile land
(b) A wasteland
(c) A peaceful place
(d) A prosperous society
Answer: (b) A wasteland
40. The creature’s lion body symbolizes:
(a) Power and strength
(b) Wisdom and knowledge
(c) Peace and tranquility
(d) Love and compassion
Answer: (a) Power and strength
41. The creature’s human head symbolizes:
(a) Instinct and emotion
(b) Reason and intelligence
(c) Spirituality and divinity
(d) Physical strength
Answer: (b) Reason and intelligence
42. The poet uses the phrase “Turning and turning in the widening gyre” to symbolize:
(a) Stability in life
(b) The chaotic nature of history
(c) The peaceful cycle of time
(d) A journey towards enlightenment
Answer: (b) The chaotic nature of history
43. The falcon and falconer imagery suggests:
(a) A balanced relationship
(b) Control and discipline
(c) Loss of order and control
(d) Spiritual enlightenment
Answer: (c) Loss of order and control
44. The phrase “the centre cannot hold” implies:
(a) Unity and strength
(b) A coming disaster
(c) Stability and peace
(d) Growth and development
Answer: (b) A coming disaster
45. What does the phrase “mere anarchy is loosed upon the world” indicate?
(a) Peace is spreading
(b) War and destruction
(c) The beginning of a new civilization
(d) Religious harmony
Answer: (b) War and destruction
46. The “blood-dimmed tide” is a metaphor for:
(a) A peaceful revolution
(b) War and violence
(c) A cleansing flood
(d) A religious revival
Answer: (b) War and violence
47. The phrase “ceremony of innocence is drowned” suggests:
(a) The destruction of moral values
(b) The celebration of purity
(c) The rebirth of civilization
(d) The protection of traditions
Answer: (a) The destruction of moral values
48. The line “The best lack all conviction, while the worst are full of passionate intensity” suggests:
(a) Good people are hesitant, while bad people are aggressive
(b) Society is improving with time
(c) The poet admires strong leadership
(d) Intelligence and wisdom always triumph
Answer: (a) Good people are hesitant, while bad people are aggressive
49. The poem suggests that the Second Coming represents:
(a) The return of peace and prosperity
(b) A new terrifying reality
(c) A joyful religious event
(d) The rebirth of civilization
Answer: (b) A new terrifying reality
50. The phrase “What rough beast, its hour come round at last” suggests:
(a) The arrival of a savior
(b) The emergence of a new chaotic force
(c) The return of an old civilization
(d) The continuation of peaceful traditions
Answer: (b) The emergence of a new chaotic force
51. The word “slouches” in the last line implies:
(a) Dignity and pride
(b) Strength and confidence
(c) Indifference and menace
(d) Elegance and beauty
Answer: (c) Indifference and menace
52. “Bethlehem” in the last line is significant because:
(a) It represents the birthplace of Christ
(b) It symbolizes destruction
(c) It is a reference to Greek mythology
(d) It has no historical significance
Answer: (a) It represents the birthplace of Christ
53. The theme of “The Second Coming” revolves around:
(a) The decline of civilization and rise of chaos
(b) The triumph of good over evil
(c) The beauty of nature
(d) The progress of science
Answer: (a) The decline of civilization and rise of chaos
54. The poem depicts a world in a state of chaos and disorder.
The falcon is able to follow the commands of the falconer.
The speaker believes that a new era of innocence is dawning.
The speaker is filled with optimism about the future.
Answer . True, False, False, False
True or False Question Answer
55. The image of a lion-headed man is a symbol of peace and harmony.
The speaker believes that the world has been in a state of slumber for centuries.
The creature approaching Bethlehem is described as gentle and benign.
The poem suggests a cyclical nature of history.
Answer . False, True, False, True
56. There is a sense of impending doom throughout the poem.
The speaker is confident about the identity of the “rough beast.”
The “Spiritus Mundi” is a source of inspiration for the speaker.
The desert is depicted as a place of peace and tranquility.
Answer . True, False, True, False
57. The “blood-dimmed tide” symbolizes violence and bloodshed.
The best people in society are characterized by their strong convictions.
The worst people in society are passionate and driven.
The speaker is certain that the Second Coming will bring salvation.
Answer . True, False, True, False
Assertion & Reasoning Type MCQ
58. Assertion (A): The world is in a state of chaos and disorder.
Reasoning (R): The falcon cannot hear its trainer, symbolizing a breakdown in order.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
59. Assertion (A): There is a stark contrast between the good and the evil in society.
Reasoning (R): The best lack conviction while the worst are full of passionate intensity.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
60. Assertion (A): The poet anticipates a major upheaval or transformation.
Reasoning (R): The imagery of the Second Coming suggests a cataclysmic event.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
61. Assertion (A): The poet feels a sense of impending doom.
Reasoning (R): The image of the darkness dropping again reinforces the idea of despair.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
62. Assertion (A): The world is experiencing a spiritual crisis.
Reasoning (R): The “ceremony of innocence” is drowned, suggesting a loss of purity.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
63. Assertion (A): The poet is fascinated by the concept of rebirth or renewal.
Reasoning (R): The image of a rocking cradle suggests a new beginning.
a) Both A and R are true, and R is the correct explanation of A.
b) Both A and R are true, but R is not the correct explanation of A. ✅
c) A is true, but R is false.
d) A is false, but R is true.
64. Assertion (A): The world is experiencing a decline in moral values.
Reasoning (R): The best lack conviction while the worst are full of passionate intensity.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
65. Assertion (A): The poet is filled with a sense of foreboding.
Reasoning (R): The image of the beast slouching towards Bethlehem creates a sense of dread.
a) Both A and R are true, and R is the correct explanation of A.✅
b) Both A and R are true, but R is not the correct explanation of A.
c) A is true, but R is false.
d) A is false, but R is true.
‘The Second Coming’ Summary, MCQ Question Answer (WBCHSE 1st Semester)
- The Second Coming MCQ
- The Second Coming Summary
- The Second Coming Important Questions
- The Second Coming Class 11 WBCHSE
- The Second Coming MCQ with Answers
- The Second Coming Class 11 English 1st Semester
‘The Second Coming’ কবিতাটি WBCHSE উচ্চ মাধ্যমিক প্রথম সেমিস্টার (HS 1st Semester Class 11 English) পরীক্ষার জন্য গুরুত্বপূর্ণ।
আমাদের হোয়াটসঅ্যাপ ও টেলিগ্রাম Study গ্রুপে যুক্ত হোন -